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Origins

Except for a few archaeological sites in the region of Asuka, Nara, and Kyoto—many of them difficult to date—little remains of the gardens of early Japan, although certain texts like the eighth-century Nihon Shoki (Chronicle of Japan) provide some notion of their significance. Many of these texts mention gardens associated with the ruling class, and some authorities assume that they may have anticipated the gardens constructed on the shinden estates of the Heian Period. There must have been important religious influences on early garden design as well, given the significance of natural objects in Shinto beliefs.

Although its original meaning is somewhat obscure, one of the Japanese words for garden—niwa—came to mean a place that had been cleansed and purified in anticipation of the arrival of kami, the deified spirits of Shinto, and the Shinto reverance for great rocks, lakes, ancient trees, and other "dignitaries of nature" would exert an enduring influence on Japanese garden design. With the coming of Buddhism, Japanese gardens also began to incorporate references to the mythical mountains, islands, and seas of Hindu-Buddhist tradition, to which the gardeners of the Nara Period added evocations of the Daoist Isles of the Immortals.

These references, often in the form of stones or stone groupings, would continue to play a role in Japanese garden design for the rest of its history, although it is not always possible to know whether such references are intentional on the part of the designer or simply the product of later interpretations. It is also clear that a pond or lake was commonly included in early garden designs, and this element would also endure through most of the history of Japanese garden design.

Since both Buddhism and Daoism were imports from Korea and China, as were many other elements of early Japanese culture, it would stand to reason that early garden designs in Japan might have emulated Korean or Chinese prototypes (historical records of the Asuka Period suggest that a garden designed for Soga no Umako probably had Korean antecedents).

Recent archaeological excavations in the ancient capital of Nara have brought to light the remains of two eighth-century gardens associated with the Imperial Court, a pond-and-stream garden—To-in—located within the precinct of the Imperial Palace and a stream garden—Kyuseki—found within the modern city. They may be modeled after Korean or Chinese gardens, but the rock formations found in the To-in would appear to have more in common with prehistoric Japanese stone monuments than with Chinese antecedents, and the natural, serpentine course of the Kyuseki stream garden may be far less formal than what existed in China and Japan.

Whatever their origins, both the To-in and Kyuseki clearly anticipate certain developments in later Japanese gardens.

 

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